Mahamantra can be chanted anytime, anywhere and by anyone. However it gives multi-fold benefits if chanted after initiation from a Guru.
Mahamantra can be chanted anytime, anywhere and by anyone. However it gives multi-fold benefits if chanted after initiation from a Guru.
Continuously chant the Nama — as much as you can, whenever you can and leave the rest to Him. He will take care of you.
It has been said that hearing (‘sravanam’) yields the same punya as chanting the Maha Mantra. That is the reason behind ‘karna mantra’ (chanting the Lord’s Name in the ears in one’s deathbed). However if you slowly practice chanting it, then in due course, you will taste the sweetness of the Maha Mantra in your tongue.
There is nothing going wrong with respect to your chanting. Persist in chanting and efforts to get better financially. Nama can only help you in this journey. Mahamantra knows only to bless.
These conditions and percentages do not apply for the Mahamantra.
Yes, to some extent.
When a child calls out his mother’s name with love, he would not count the number of times he called out. Would he? When Nama Kirtan is done with true love and devotion, the count doesn’t matter. Though it is a fact that you are liberated even if you chant the Maha Mantra once, chant continuously if you desire a sorrow-free journey through life and if you wish to see God face-to-face within this lifetime.
When mind wanders while chanting Mahamantra, understand that it is very natural for a mind to wander as it carries the burden of past tendencies. Allow the mind to wander and when it returns continue chanting. What you resist persists. Do not judge other thoughts as terrible or normal. Instead of fighting the mind, allow it in its way and continue chanting. Soon by the strength of Nama and prayers, mind gets the maturity to let go of unnecessary past.
You chant the Mahamantra thinking of the divine compassion and love of Balaji Bhagavan. That is the best meditation.
Just chant the Mahamantra. That will indeed lead you to the true philosophy.